Skip to main content

Hinduism vs Buddhism: Which Religion Came First? A Journey Through Time and History

In the past 2-3 years, some YouTube-based historians have claimed that Buddhism is older than Sanatan Dharma. Their arguments typically include the following points:  



1. The oldest manuscript of the Vedas is 600 years old.  
2. The Ramayana mentions Buddha.  
3. Hinduism has no archaeological evidence older than 800 years.  

Let’s examine these claims with historical facts:  

How old are the Vedas?
Yes, it is true that the oldest surviving manuscript of the Rig Veda is about 600 years old. However, the Vedas are part of an oral tradition, not originally written texts, which is why they are referred to as Shruti Shastra (scriptures heard and transmitted orally). So, how can we determine the age of the Vedas?  

1.Astronomical Evidence:
   Astronomers recently identified what may be the oldest recorded mention of a solar eclipse in the Rig Veda. This reference corresponds to an eclipse that occurred approximately 6,000 years ago, suggesting the antiquity of the text.  

   The Boghazkoi Inscription, dated to 1400 BCE (3,400 years ago), mentions four Vedic deities—Indra, Varuna, Mitra, and Nasatya. This inscription, part of a peace treaty between the Hittites and the Mitanni, establishes that the Vedic tradition was already well-developed by that time.  

   Dated to the 1st century BCE and attributed to Satavahana queen Naganika, this inscription invokes Vedic deities such as Indra, Varuna, Yama, and Kubera. It also includes salutations to Vasudeva and Sankarsana and references significant Vedic rituals like the Angirasamayana and Gavamayana.  

4.Wari-Bateshwar Archaeological Site: 
   This site in present-day Bangladesh is over 2,600 years old. Bangladeshi archaeologists have discovered symbols like the Swastika and Nandipada, often associated with Vedic culture. Importantly, no evidence of Buddhism has been found at this site, supporting its Vedic identity.  

5.GangaridaiA royal seal from Gangaridai
mentions a Vedic Vishwamedha Yajna, dating to 300-200 BC. Archaeologists have
also found a Yajna Kunda there.

6.Spitzer Manuscript: 
A 2000-year-old Spitzer manuscript, dated to the early 1st century AD, mentions the Gandharva Veda (an Upaveda of the Sama Veda), as well as the Mantra-Brahmana of the Sama Veda and the Upanishads

From these findings, it is reasonable to conclude that the Vedas are at least 6,000 years old, predating Buddhism by millennia.  

The Age of Buddhism 
Even if we use the commonly accepted historical timeline, Buddhism is about 2,500 years old. Hindu traditions, however, often place Gautama Buddha's life around 3,000 years ago. Nevertheless, if we rely on historians’ estimates, Buddhism began around 500 BCE.  [Until the first century BCE, no statues of Lord Buddha were created.]

References to the Vedas in Buddhist Texts  
The Tripitaka, a foundational Buddhist text, frequently mentions the Vedas as being older than Gautama Buddha. For instance:  

1. Sumedha Brahmin Story (found in Buddhist texts): Refers to the Vedas as ancient knowledge.  
2. Milinda Panha and Buddhaghosha’s (5th century CE) Commentaries: Both explicitly mention the Rig Veda, Sama Veda, and Yajur Veda by name, rejecting the claim that these refer to Buddhist concepts like "three vidyas."

  
3. Chapter 5 of Lalitvistar calls Gautam Buddha as the one who manifested as one vered in Vedas and Shastras of Brahmans

Chapter 7 calls Gautam Buddha was born with strength of Naryana
 While Chapter 26 clarifies that he had strength of Narayana because he is Narayana himself

4. The oldest biography of Buddha by Asvaghosa (1st–2nd century CE) mentions the Vedas several times. It also states that Buddha's father used to worship Svayambhu, referring, of course, to Bhagwan Shiva.




Who is the Buddha in the Ramayana?
The Ramayana refers to multiple Buddhas:  
1. The Buddha mentioned in the Ramayana is Mayamoha Buddha, associated with Satya Yuga.  
2. Another Buddha is referenced in the Uttarakanda.  
It is essential to note that Hindu scriptures mention several Buddhas, not just Siddhartha Gautama (Shuddhodana-suta).  

The Reality  
In its early phase, Buddhism was closely tied to Sanatan Dharma. Many Buddhist texts, such as the Lalitavistara, and several Puranas describe Buddha as an avatar of Vishnu. However, over time, Buddhism was influenced by ideologies like Charvaka philosophy, which diverged from Sanatan traditions and often became critical of Vedic practices.  

Thus, Buddhism emerged much later than Hinduism, which has its roots in the Vedic tradition. The claim that Buddhism predates Sanatan Dharma lacks strong historical or textual evidence.  


Comments

Post a Comment

Popular posts from this blog

āĻŦāĻ™্āĻ—ে āϰাāĻŽāύāĻŦāĻŽী

āĻĒ্āϰা⧟ āĻ•িāĻ›ু āĻŦā§ŽāϏāϰ āĻĒূāϰ্āĻŦ āĻšāχāϤে āĻĻেāĻ–āĻ›ি āϝীāĻļু-āĻĒূāϜা, āϰāĻŽāϜাāύ, āψāĻĻ āĻĒাāϞāύ āĻ•āϰা āĻ•āϞāĻ•াāϤাāϰ āĻŦাāĻŦুāĻ—āĻŖ āϰাāĻŽāύāĻŦāĻŽী āĻĒাāϞāύ āĻšāϤে āĻĻেāĻ–িāϞে āϤ্āϰাāĻšি āϤ্āϰাāĻšি āϰāĻŦ āϤোāϞেāύ। āĻ…āĻŦāĻļ্āϝ āĻāϰ āϝāĻĨেāώ্āϟ āĻ•াāϰāĻŖ āϰ⧟েāĻ›ে—āϰাāĻŽেāϰ āĻĒ্āϰāĻ­াāĻŦ āĻŦা⧜িāϞে āϤাঁāĻĻেāϰ āĻŦেāϞ্āϞাāĻĒāύা āĻŦāύ্āϧ āĻšāχāĻŦে। āĻŦāĻ™্āĻ—ী⧟ āϏংāϏ্āĻ•ৃāϤিāϰ āωāĻĒāϰ āφāϰāĻŦ āĻ“ āχāωāϰোāĻĒী⧟ āϏংāϏ্āĻ•ৃāϤিāϰ āφāĻ—্āϰাāϏāύ āĻŦāύ্āϧ āĻšāĻŦে। āĻ•িāύ্āϤু āϏāϰাāϏāϰি āĻ­াāϰāϤ āϏāĻŽ্āϰাāϟেāϰ āĻŦিāϰোāϧিāϤা āĻ•āϰিāϞে, āĻĒাāĻ›ে āĻŦাāĻ™াāϞি āĻ•্āώেāĻĒে āĻ—ি⧟ে āϜুāϤোāĻĒেāϟা āĻ•āϰে, āϤাāχ āϭ⧟ে āϭ⧟ে āĻāĻ–āύ āĻŦāϞāĻ›ে—"āϰাāĻŽāύāĻŦāĻŽী āĻŦাংāϞাāϰ āϏংāϏ্āĻ•ৃāϤিāϤে āĻ›িāϞ āύা, āĻŦাāĻ™াāϞি āĻāχ āĻ…āĻŦাāĻ™াāϞি āφāĻ—্āϰাāϏāύ āĻŽাāύāĻŦে āύা…" āχāϤ্āϝাāĻĻি āχāϤ্āϝাāĻĻি। āĻ•েāĻš āĻ•েāĻš āφāĻŦাāϰ āĻšুāϤুāĻŽ āĻĒেঁāϚাāϰ āύāĻ•āĻļা āĻšāχāϤে āĻĻেāĻ–াāχāϤেāĻ›েāύ āϰাāĻŽāϞীāϞাāĻ•ে āĻ–োāϟ্āϟা āĻ‰ā§ŽāϏāĻŦ āĻŦāϞে। āϤাঁāϰা āϞিāĻ–āĻ›েāύ—āĻŦাāĻ™াāϞিāϰ āϰাāĻŽ āĻŦāϞāϤে āϰাāĻŽāĻŽোāĻšāύ āĻ“ āϰাāĻŽāĻ•ৃāώ্āĻŖ। āĻāĻĻেāϰ āĻŽāϤো āύিāϰেāϟ āĻŽাāĻĨাāĻŽোāϟা āĻŦিāĻļ্āĻŦāĻ­্āϰāĻŽāĻŖ āĻ•āϰāϞেāĻ“ āĻ…āϞ্āĻĒāχ āĻŽিāϞāĻŦে। āϰাāĻŽāĻŽোāĻšāύ āύিāϜ āĻĒāϤ্āϰেāϰ āĻ…āύ্āϤে āĻĒāϰিāϚ⧟ āĻšিāϏাāĻŦে āύিāϜেāĻ•ে "āĻļ্āϰী āϰাāĻŽেāϰ āĻĻাāϏ" āĻšিāϏেāĻŦে āωāϞ্āϞেāĻ– āĻ•āϰেāύ। āφāϰ āϰাāĻŽāĻ•ৃāώ্āĻŖ āĻ াāĻ•ুāϰেāϰ āĻ•ুāϞāĻĻেāĻŦāϤা āϤো āϏ্āĻŦ⧟ং āϰāϘুāĻŦীāϰ। āĻāϏāĻŦ āύ⧟, āĻĒāϰে āφāϞোāϚāύা āĻ•āϰা āϝাāĻŦে। āφāĻ—েāĻ“ āĻŦāĻšুāĻŦাāϰ āĻŦāϞেāĻ›ি—āĻ•āϞāĻ•াāϤাāϰ āĻŦাāĻŦুāĻĻেāϰ āĻŦাংāϞা āϏāĻŽ্āĻĒāϰ্āĻ•ে āϧাāϰāĻŖা āĻ•āĻŽ। āϤাāχ Xmas āĻŦাāĻ™াāϞিāϰ āĻ‰ā§ŽāϏāĻŦ āφāϰ āϰাāĻŽāύāĻŦāĻŽী āĻ…āĻŦাāĻ™াāϞি āĻšā§Ÿে āϝা⧟! āĻŽেāĻĻিāύীāĻĒুāϰ, āĻŦীāϰāĻ­ূāĻŽ āĻĒ্āϰāĻ­ৃāϤি āϜেāϞা⧟ āĻŦāĻšু ā§Šā§Ļā§Ļ-ā§Ēā§Ļā§Ļ āĻŦāĻ›āϰ āĻĒুāϰোāύো āϰাāĻŽ āĻŽāύ্āĻĻিāϰ( āφāϰāĻ“ āϜাāύāϤে )āĻĻে...

āĻŦাংāϞা āĻ“ āĻŦাāĻ™াāϞিāϰ āϐāϤিāĻš্āϝ: āφāϰ্āϝ-āĻ…āύাāϰ্āϝ āĻŦিāϤāϰ্āĻ•েāϰ āϐāϤিāĻšাāϏিāĻ• āϏāϤ্āϝ

āĻĒ্āϰাāϚীāύ āĻļাāϏ্āϤ্āϰ āĻ“ āϐāϤিāĻšাāϏিāĻ• āĻĻāϞিāϞে āĻŦাāϰāĻŦাāϰ "āĻŦāĻ™্āĻ—" āĻļāĻŦ্āĻĻেāϰ āωāϞ্āϞেāĻ– āĻĨাāĻ•āϞেāĻ“ "āĻŦাংāϞা" āĻļāĻŦ্āĻĻāϟি āĻ…āύুāĻĒāϏ্āĻĨিāϤ। āύাāĻŽ āύিāϝ়ে āĻ…āύেāĻ•েāϰ āϧাāϰāĻŖা āĻĨাāĻ•āϤে āĻĒাāϰে, "āύাāĻŽে āĻ•ী āĻŦা āφāϏে āϝাāϝ়?" āĻ•িāύ্āϤু āĻāĻ–াāύে āύাāĻŽেāϰ āĻ—ুāϰুāϤ্āĻŦ āϐāϤিāĻšাāϏিāĻ• āϏāϤ্āϝেāϰ āϏāĻ™্āĻ—ে āĻ—āĻ­ীāϰāĻ­াāĻŦে āϜāĻĄ়িāϤ। āϐāϤিāĻšাāϏিāĻ• āĻĒ্āϰāĻŽাāĻŖ āĻ…āύুāϝাāϝ়ী, āĻĒ্āϰাāϚীāύ āĻŦāĻ™্āĻ— āφāϜāĻ•েāϰ āϏāĻŽ্āĻĒূāϰ্āĻŖ āĻŦাংāϞা āĻ…āĻž্āϚāϞāĻ•ে āύিāϰ্āĻĻেāĻļ āĻ•āϰে āύা। āĻŽāĻšাāĻ­াāϰāϤেāϰ āϝুāĻ—ে āϤāĻŽāϞুāĻ•, āĻĒুāĻŖ্āĻĄ্āϰ āĻāĻŦং āĻ…āĻ™্āĻ—āĻ•ে āφāϞাāĻĻা āϰাāϜ্āϝ āĻšিāϏেāĻŦে āĻŦিāĻŦেāϚāύা āĻ•āϰা āĻšāϝ়েāĻ›ে। āĻĒ্āϰাāϚীāύāĻ•াāϞে āĻŦāĻ™্āĻ— āĻāĻ•āϟি āϏ্āĻŦāϤāύ্āϤ্āϰ āĻ­ৌāĻ—োāϞিāĻ• āĻ“ āϏাংāϏ্āĻ•ৃāϤিāĻ• āϏāϤ্āϤা āĻ›িāϞ, āϝা āφāϜāĻ•েāϰ āĻŦাংāϞাāϰ āϏāĻ™্āĻ—ে āĻĒুāϰোāĻĒুāϰি āĻāĻ•ীāĻ­ূāϤ āύāϝ়। āĻĻাāĻŦিāϰ āĻŦিāĻļ্āϞেāώāĻŖ: āĻŦāĻ™্āĻ— āĻ•ি āĻ…āύাāϰ্āϝ āĻ­ূāĻŽি? āĻ…āύেāĻ•ে āĻĻাāĻŦি āĻ•āϰেāύ āϝে, āĻŦাāĻ™াāϞাāϝ় āĻŦাāχāϰেāϰ āĻ•েāω āĻāϞে āϤাāĻ•ে āĻĒ্āϰাāϝ়āĻļ্āϚিāϤ্āϤ āĻ•āϰāϤে āĻšāϤো, āĻ•াāϰāĻŖ āĻŦāĻ™্āĻ— āĻ…āύাāϰ্āϝ āĻ­ূāĻŽি। āĻāχ āϤāĻĨ্āϝ āĻŦৌāϧ্āϝাāϝ়āύ āϧāϰ্āĻŽāϏূāϤ্āϰে āĻĒাāĻ“āϝ়া āϝাāϝ়। āĻ•িāύ্āϤু āĻāĻ–াāύেāχ āĻŦিāĻ­্āϰাāύ্āϤি āϰāϝ়েāĻ›ে।  "āĻ•াāϰāĻŖ āĻŦāĻ™্āĻ— āĻ…āύাāϰ্āϝāĻ­ূāĻŽি" āĻāχ āωāϞ্āϞেāĻ– āύেāχ। āĻ“āϟা āĻŦাāĻŽāĻĒāύ্āĻĨীāĻĻেāϰ āĻ•āϞ্āĻĒāύা। āĻŦৌāϧ্āϝাāϝ়āύ āϧāϰ্āĻŽāϏূāϤ্āϰে āϝা āĻŦāϞা āĻšāϝ়েāĻ›ে, āϤা āĻŦ্āϰাāĻš্āĻŽāĻŖāĻĻেāϰ āϜāύ্āϝ āĻĒ্āϰāϝোāϜ্āϝ: [āĻļুāϧুāĻŽাāϤ্āϰ āĻŦ্āϰাāĻš্āĻŽāĻŖ āĻŦāϞেāĻ›ি āϤাāϰ āĻ•াāϰāĻŖ āĻšāϞো, āĻĒāϰāĻŦāϰ্āϤীāϤে āĻ…āύেāĻ• āϰাāϜা āĻŦāĻ™্āĻ—েāϰ āϰাāϜাāĻĻেāϰ āϏাāĻĨে āϝুāĻĻ্āϧে, āĻŦিāĻŦাāĻš āϏāĻŽ্āĻĒāϰ্āĻ• āϏ্āĻĨাāĻĒāύেāϰ āϜāύ্āϝ āĻāϏেāĻ›িāϞেāύ। āϤাāϰা āĻĒ্āϰা...

āφāϰ্āϝাāĻŦāϰ্āϤেāϰ āĻĒ্āϰāĻ•ৃāϤ āϏংāϜ্āĻžা: āĻļাāϏ্āϤ্āϰ āĻ•ি āĻŦāϞে?

āĻāĻ•āϏāĻŽāϝ় āϝে āĻŦাংāϞাāϝ় āϰāϘুāύাāĻĨ āϏ্āĻŽাāϰ্āϤি āĻ“ āĻŽāϧুāϏূāĻĻāύ āϏāϰāϏ্āĻŦāϤীāϰ āĻŽāϤো āĻļাāϏ্āϤ্āϰāϜ্āĻžাāύীāϰা āĻŦিāϰাāϜāĻŽাāύ āĻ›িāϞেāύ, āϏেāχ āĻŦাংāϞাāϝ় āφāϜ āĻšিāύ্āĻĻু āϧāϰ্āĻŽ āύিāϝ়ে āύাāύা āĻŽিāĻĨ্āϝাāϚাāϰ āϚāϞāĻ›ে। āĻāϟা āϚāϞāϤে āĻĒাāϰাāϰ āĻŽূāϞāϤ āĻĻুāϟো āĻ•াāϰāĻŖ āϰāϝ়েāĻ›ে। āĻāĻ•, āĻ—্āϰাāĻŽেāϰ āĻļাāϏ্āϤ্āϰāϜ্āĻžাāύী āĻŦ্āϰাāĻš্āĻŽāĻŖāϰা āϏাāĻŽাāϜিāĻ• āĻŽাāϧ্āϝāĻŽ āϚাāϞাāϤে āϜাāύেāύ āύা। āĻĻুāχ, āĻŦিāĻ—āϤ ā§Ēā§Ļ āĻŦāĻ›āϰেāϰ āύাāϏ্āϤিāĻ• āĻļাāϏāύ āĻšিāύ্āĻĻুāĻĻেāϰ āĻĨেāĻ•ে āϏāĻŽāϏ্āϤ āĻ—ুāϰুāϤ্āĻŦāĻĒূāϰ্āĻŖ āĻĒāĻĻ āĻ•েāĻĄ়ে āύিāϝ়ে āϏেāĻ—ুāϞো āϚāϰāĻŽ āĻšিāύ্āĻĻুāĻŦিāϰোāϧীāĻĻেāϰ āĻšাāϤে āϤুāϞে āĻĻিāϝ়েāĻ›ে। āϤāĻŦুāĻ“, āĻĒāϰāĻŽ্āĻĒāϰাāĻ—āϤ āĻšিāύ্āĻĻুāϰা āφāĻŦাāϰ āύিāϜেāĻĻেāϰ āϜাāϝ়āĻ—া āĻ•āϰে āύিāϤে āĻļুāϰু āĻ•āϰেāĻ›ে। āφāϜāĻ•েāϰ āφāϞোāϚāύাāϰ āĻŦিāώāϝ় āφāϰ্āϝাāĻŦāϰ্āϤেāϰ āϏীāĻŽাāϰেāĻ–া। āύাāύা āϏāĻŽāϝ়ে āĻŦিāϤāϰ্āĻ•ে āĻĻেāĻ–েāĻ›ি, āĻāχ āφāϰ্āϝাāĻŦāϰ্āϤ āύিāϝ়ে āĻĒ্āϰāĻļ্āύ āωāĻ āϞে āϤāĻĨাāĻ•āĻĨিāϤ āĻĄাāύāĻĒāύ্āĻĨী āĻšিāύ্āĻĻুāϰা āĻšāϝ় āĻ…āϏ্āĻŦāϏ্āϤিāϤে āĻĒāĻĄ়েāύ, āύāϝ়āϤো āĻāĻĄ়িāϝ়ে āϝাāύ। āϏ্āĻĒāώ্āϟ āωāϤ্āϤāϰ āĻĻিāϤে āĻĒাāϰেāύ āύা। āĻĻেāĻ–ুāύ, āĻļাāϏ্āϤ্āϰে āφāϰ্āϝāĻŦāϰ্āϤেāϰ āϤিāύ āĻĒ্āϰāĻ•াāϰ āϏংāϜ্āĻžা āĻĻেāĻ“āϝ়া āĻšāϝ়েāĻ›ে। āφāĻŽি āĻāĻ•ে āĻāĻ•ে āĻŦāϞāĻ›ি: ā§§.āĻŽāύুāϏ্āĻŽৃāϤিāϰ āĻĻ্āĻŦিāϤীāϝ় āĻ…āϧ্āϝাāϝ়েāϰ āĻŦাāχāĻļāϤāĻŽ āĻļ্āϞোāĻ•āϟি āĻĻেāĻ–ুāύ।āĻāχ āĻļ্āϞোāĻ• āĻ…āύুāϝাāϝ়ী, āφāϜāĻ•েāϰ āĻĒুāϰো āĻ­াāϰāϤāχ āφāϰ্āϝাāĻŦāϰ্āϤ। āĻļুāϧু āϤাāχ āύāϝ়, āĻŦāĻļিāώ্āĻ  āϧāϰ্āĻŽāϏূāϤ্āϰেāϰ (1.9) āĻĒ্āϰāĻĨāĻŽ āĻ…āϧ্āϝাāϝ়ে āĻŽāύুāϏ্āĻŽৃāϤিāϰ āĻĒুāύāϰাāĻŦৃāϤ্āϤি āĻ•āϰা āĻšāϝ়েāĻ›ে। āĻŦāĻļিāώ্āĻ  āϧāϰ্āĻŽāϏূāϤ্āϰে āĻŦāϞা āĻšāϝ়েāĻ›ে āϝে āĻšিāĻŽাāϞāϝ়েāϰ āĻĻāĻ•্āώিāĻŖ āĻĒāϰ্āϝāύ্āϤ āφāϰ্āϝাāĻŦāϰ্āϤ āĻĒ্āϰāϏাāϰিāϤ।(āĻŦাংāϞা āĻšিāĻŽাāϞāϝ়েāϰ āĻĻāĻ•...